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Dragon Boat Festival
By Suchitthra Vasu written on 1997-10-30
National Library Board Singapore
Comments on article: InfopediaTalk
The Dragon Boat Festival, Duan Wu Jie,
Duan Yang meaning the "Upright Sun" or "Double
Fifth", Fifth Month Festival (common name amongst the
Chinese), a Chinese festivity tracing its origins to Southern
China, falling on the fifth day of the fifth month around the
Summer Solstice, involving boat races and rice dumplings. The
festivity evolved from the practice of revering the River
Dragon, to what later became a festival to commemorate Qu Yuan,
a third century poet and political figure of the State of
Chu.
Legends & Myths
River Dragon
The dragon was initially viewed as the benevolent spirit of the
waters. It exemplified the masculine principle or yang
in the Chinese ideology of harmony. Amongst the commonfolk, it
was believed that the river dragon controlled the rains and was
thus worshipped during the Summer Solstice, with requests for a
balanced rainfall - sufficient to ensure a good harvest yet
without an overabundance causing destructive flooding. The
early Chinese dragon had the head of a horse, the body of a
snake, wings of a bird, four or five legs (five claws on each
foot if they were imperial dragons; otherwise it would only be
four claws). Chinese mythology counts at
least five Sea-dragon Kings as part of the Chinese
pantheon. These divine immortals were later adopted by Chinese
emperors as the imperial emblem and thus the dragon evolved to
become a symbol of power, wealth and prosperity.
Qu Yuan
Primitive worship of the river dragon was often practised
during the Summer Solstice. The Dragon Boat Festival was tied
to Qu Yuan's story only in the second century A. D. Qu Yuan
was a councillor and a patriotic Chu Minister who lived in the
third century B.C. In the midst of turmoil during the period of
Warring States, Qu Yuan had warned his king, Lord Huai of the
threat that the northern Qing posed toward the southern state
of Chu. However, political intrigue led Lord Huai to banish Qu
Yuan instead. The ministry was left in the hands of corrupt
statesmen and Qu Yuan helplessly watched his motherland
decline. Depressed, he began to pen beautiful, patriotic poetry
such as Li Sao (an allegorical poem stating his
political aspirations), Jiu Ge (or "Nine
Songs") and Huai Sha (pointing to his eventual
suicide), all of which gained Qu Yuan great renown. In 278 B.
C., General Bai Qi led the Qing armies to occupy Ying and
destroyed the Imperial palace. Several months later, on the
fifth day of the fifth moon in 279 B.C. Qu Yuan, driven to
despair, threw himself into the Mi-Luo River, giving his life
to his country.
Here the legend varies. Some suggest that fishermen at hand
attempted to save their Minister. Having failed, they sought to
appease his spirit by throwing out rice stuffed in bamboo stems
into the river to prevent the fish from eating the body of
their beloved Minister. Others say that the rice offerings had
been snatched by a river dragon and the rice needed to be
bundled in chinaberry leaves instead and tied with five
different coloured silk threads in order to be effective. The
triangular rice dumplings or zong zi thus became
entwined with the festivities. Another version has the farmers
rowing out in dragon boats in their attempt to save Qu Yuan.
Thus the practise of the dragon boat races.
Dragon Boat
races
During spring and autumn seasons, the fishermen of Wu
(Jiangsu Province) and Yue (Zhejiang Province) used
dragon-shaped boats to appease the river dragons. The Dragon
Boat races is believed to have started in 770-476 B. C. in the
state of Yue when King Gou Jian regularly trained his navy
using boat races. It was during the Han dynasty that Dragon
Boat races became a sport. The boats are long and narrow, its
prow painted like a dragon's head. Noisy gongs and drums
set the pace for the rowers. Flags wave in the air while
spectators cheer boats, gaily decked in lanterns towards the
finishing line. Casualties were common at these races because
while the participants paddled intensely, their opponents were
known to throw stones and cane sticks. Casualties at the races
were never rescued and those who drowned during the races were
considered as a sacrifice to the river dragon.
The Dragon Boat Festival continues to be celebrated wherever
there were Chinese. Today the Dragon Boat Festival has evolved
into a respected international sport. In Singapore, the
festival is a noted tourist event and competitors from the
Asian region and throughout the world participate in the annual
race. Tied to the event are fundraising and community work,
following in the same vein of patriot Qu Yuan who contributed
his life as a sacrifice for his country.
Author
Suchitthra Vasu
References
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(Call no.: R 394.2 COO)
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The information in this article is valid as at 1999 and
correct as far as we are able to ascertain from our sources. It
is not intended to be an exhaustive or complete history of the
subject. Please contact the Library for further reading
materials on the topic.
Subject
Ethnic Communities>>Festivals and Celebrations
Dragon boat festival
Festivals--Singapore
People and communities>>Customs>>Festivities