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Chinese New Year ceremonies

The celebrations of Chinese New Year stretch over 15 days and begin with preparations of up to one month prior to the start of celebration. 

One month before
On the 24th day of the 12th lunar month is the Xiao Guo Nian (Little New Year) when the festivities begin. It is believed that on this day the household deities report to the Yu Huang (Jade Emperor). Special food offerings are provided for Zao Wan (the Health God or Kitchen God), so that he may speak well of the family. Fire crackers are lit to bid farewell to the deities and spring cleaning begins.

Spring-cleaning
The home is swept clean prior to the New Year celebrations and traditionally bamboo leaves are used in the belief that it would drive out evil spirits. It is the custom not to sweep on Lunar New Year's Day itself - lest good luck be swept away. Some even hide their brooms and sharp utensils like knives. Festive decorations and symbols such as pots of kumquat and flowers are put up to brighten up the home. Red scrolls and posters with auspicious sayings (chun lian or "spring couplets") are placed at the doorway. New clothes and an accompanying hairdo is mandatory during this period as well.

New Year's Eve
The family reunion dinner and ancestor worship are the two most important highlights of the celebrations on the eve of the New Year. The New Year is traditionally ushered in at 11:00 pm but modern families especially in Singapore have adapted to 12:00 pm

Ancestor worship
The spirits of ancestors are invited to join in the family's celebrations too. Before family members sit down to a reunion dinner, it is customary for them to worship their ancestors with an offering of food, fruits, tea and flowers. The form of worship may differ according to an individual's religion. But in traditional Chinese homes, members pray before ancestral tablets, which are believed to be the homes of the ancestors.

Reunion dinner
The reunion dinner is an annual feast when family members reaffirm the love and respect that bind them together as a unit. It is known as Tuan Nian (also known as Wei Lu or "gathering around the family hearth"). Every family member is expected to do his best to return to the family home for the dinner. Traditionally, all sons return to their parental homes for the occasion. Married daughters share the tables of their husband's families. For this meal, the best food is served - and in abundance too. This is so whether the family is rich or poor for the Chinese believe that having plenty of food during Tuan Nian would bring the family great material wealth in the new year. Tuan Nian delicacies include abalone soup, chicken, mushrooms, duck, fish, fried chap chye ("mixed vegetables"), roast pork and steamboat.

Financial accounts
After closing accounts for the year, traditional Chinese bosses may give bonuses to their workers. Lunar New Year's Eve is one of three days for settling debts, particularly for businessmen. This day is set aside for this purpose as it is considered a loss of face for one to start a new year with unpaid debts. The other two days for settling debts are the 5th day of the 5th lunar moon (Dragon Boat Festival) and the 15th day of the 8th moon (Mid-Autumn Festival).

New Year virgil
Children are encouraged to stay awake till midnight and beyond to send off the "old" year and welcome the "new". Many children do this to wish their parents a Happy New Year early in the morning. Also, some Chinese believe that the longer the children keep awake, the longer their lives or the lives of their parents. They also believe that children who stay awake until late will live longer. In return, the young ones get hongbao - "traditional red packets containing money" - before going to bed.

Welcoming God of Wealth
The more traditional Chinese offer joss sticks to welcome the God of Wealth. Many others usher in the new year by praying at temples. They consult the almanac for the most favourable hour and direction to receive this deity, usually between 11:00 pm to 6:00 am the next morning. Fire crackers are again lighted to welcome the god.

First day
The first day of the New Year is known as Yuan Dan (Yuan Ri, Yean Chen, Duan Ri). It is the first of 15 days marked out for visitations with close and senior family members visited on this first day.

Second day
The second day is traditionally a time for married women to visit their maiden home and renew ties with their family. During this period, the God of Wealth is welcomed. It is also known as Thoa Ya. Along with the 16th day of the 12th lunar month (or known as Wei Ya), it is the best "feast" days for employees. To employees, the Wei Ya day is not only a sumptuous feast but a bonus for their hard work during the year. Besides being a reward for a year of work, the bonuses are to make workers happy in the new year as grim faces are a taboo during the festival.

Third day
The third day is a day of rest otherwise known as the "loyal dog day". Neither visits are made or visitors received as it is also believed that evil spirits roam the earth this day and it would invited bad luck to be outdoors. Thus conservative Chinese businesses do not open until after the fifth day.

Seventh day
The seventh day is Ren Ri (the Birthday of Man, Day of Man or Man Day, the Day of Humanity) or Yan-Yat (Everyman's Birthday). In early times, on Everyman's Birthday, the urban Chinese based their forecast of the country's condition for the year on the day's weather. Customs in celebrating this day vary from place to place. The people from the Fukien province are fond of preparing a special soup with seven health-promoting ingredients to counteract ill-health while those in Chekiang eat Peace Dumplings to bring peace to the country. In Singapore and Malaysia, Yu Sheng or "raw fish" dish is served.

Ninth day
The Birthday of the Jade Emperor falls on the ninth day. The Jade Emperor is also known as the Yu Huang Ta Ti, identified as the God of Heaven by the majority of Chinese. He is said to have been born several millennia before our era as the offspring of the king and queen of the kingdom, Kuang Yen Miao Yo. The people of Ch'uanchou observed the ninth day of the first moon as the birthday of Heaven whilst the people of Amoy observed the same day as the birthday of Yu Huang.

Fifteenth day
The 15th day marks the first full moon of the New Year. It is otherwise known as Yuan Xiao Jie meaning "first night of the full moon" (Hokkien:Chap Ngor Mei meaning "15th Night" or Deng Jie meaning "Lantern Festival"). Another reunion dinner is held with lanterns and oranges being a large part of the celebrations.




Author
Bonny Tan



References 
Lai, K. F. (1984). The Hennessy book of Chinese festivals. (pp. 4-5, 82-83). Kuala Lumpur: Heinemann Asia.
(Call no.: RSING 398.33 LAI)

Leong, G. (1992). Festivals of Malaysia (p. 17). Petaling Jaya, Selangor Darul Ehsan, Malaysia: Pelanduk Publications.
(Call no.: R 394.269595 LEO)

Wong, C. S. (1987). An illustrated cycle of Chinese festivities in Malaysia and Singapore (pp. 65-66). Singapore: Jack Chia-MPH.
(Call no.: RSING q398.33 WON)

Chinese New Year. (1984, February). The Singapore Heritage, 3, 3-5.
(Call no.: RCLOS 959.57 SH)



Further Readings
Burkhardt, V. R . (1953-58). Chinese creeds and customs: A compilation of the best-selling trilogy (Vol. 2, pp. 51-52). Hongkong: Publications Division, South China Morning Post.
(Call no.: RCLOS 390.0951 BUR)

Goh, P. K. (Ed.). (1997). Origins of Chinese festivals. Singapore: Asiapac.
(Call no.: RSING 398.20931 ORI)

More to that red packet than just good luck [Microfilm: NL 16890]. (1990, January 23). The Straits Times, p. 24. 

The information in this article is valid as at 2000 and correct as far as we are able to ascertain from our sources. It is not intended to be an exhaustive or complete history of the subject. Please contact the Library for further reading materials on the topic.

Subject
Ethnic Communities>>Festivals and Celebrations
Chinese New Year--Singapore
ethnic festivals--Singapore
Singapore--Social life and customs
People and communities>>Customs>>Festivities

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